Wednesday, 24 January 2018

Popular Mosques of India



About Mosques

A mosque is a place where Muslims worship. The word mosque comes from the Arabic word masjid. A larger, 'collective', mosque is called a masjid jāmi. Larger mosques offer more services to their community.

For many Muslim people, a mosque is more than a place of worship. Muslims worship, study and discuss Islam, and do many other things in a mosque and its compounds. In the United Kingdom, many mosques are used as community centres. They are also used to teach about Islam. Religious festivals and gatherings are held in mosques. Weddings are one example. Mosques have rules to control what people do inside. One of these rules is that it is considered rude to disturb another person who is worshipping.



Jama Masjid, Delhi



It was built by Mughal emperor Shah Jahan between 1644 and 1656 at a cost of 1 million rupees, and was inaugurated by an imam from Bukhara, present-day Uzbekistan. The mosque was completed in 1656 AD with three great gates, four towers and two 40 m high minarets constructed of strips of red sandstone and white marble. 

The courtyard can accommodate more than 25,000 persons. There are three domes on the terrace which are flanked by the two minarets. On the floor, a total of 899 black borders are marked for worshippers. The architectural plan of Badshahi Masjid, built by Shah Jahan's son Aurangzeb at Lahore, Pakistan, is similar to the Jama Masjid, Delhi.


Makkah Masjid, Hyderabad




Mecca Masjid, is one of the oldest mosques in Hyderabad, Telangana in India, and it is one of the largest masajids in India. Makkah Masjid is a listed heritage building in the old city of Hyderabad, close to the historic landmarks of Chowmahalla Palace, Laad Bazaar, and Charminar.

Muhammad Quli Qutb Shah, the fifth ruler of the Qutb Shahi dynasty, commissioned bricks to be made from the soil brought from Mecca, the holiest site of Islam, and used them in the construction of the central arch of the mosque, thus giving the mosque its name. It formed the centerpiece around which the city was planned by Muhammad Quli Qutub Shah.


Taj-ul Masajid, Bhopal



The construction of the Mosque was initiated during the reign of the Mughal Emperor Bahadur Shah Zafar by Nawab Shah Jahan Begum (1844–1860 and 1868–1901) of Bhopal (Wife of Baqi Mohammad Khan) and continued to be built by her daughter Sultan Jahan Begum, till her lifetime.

The mosque was not completed due to lack of funds, and after a long lay-off after the War of 1857, construction was resumed in 1971 by great efforts of Allama Mohammad Imran Khan Nadwi Azhari and Maulana Sayed Hashmat Ali Sahab of Bhopal. The construction was completed by 1985 and the entrance (eastern) gate was renovated grandly using ancient motifs from circa 1250 Syrian mosques by the contribution of the Emir of Kuwait to commemorate the memory of his departed wife.


Bara Imambara, Lucknow




The complex also includes the large Asfi mosque, the bhul-bhulaiya , and bowli, a step well with running water. Two imposing gateways lead to the main hall. It is said that there are 1024 ways to reach the terrace but only one to come back. It is an accidental architecture.

Construction of Bara Imambara was started in 1785, a year of a devastating famine, and one of [Asaf-ud-Daula]'s objectives in embarking on this grandiose project was to provide employment for people in the region for almost a decade while the famine lasted. It is said that ordinary people used to work in the day building up the edifice, while noblemen and other elite worked at night to break down anything that was raised that day. It was a project that preceded a Keynesian like intervention for employment generation. Construction of the Imambara was completed in 1791. Estimated cost of building the Imambara ranges between half a million rupees to a million rupees. Even after completion, the Nawab used to spend between four and five hundred thousand rupees on its decoration annually.


Jama Masjid, Agra


The Mosque was built by Mughal emperor, Shahjahan in 1648 and dedicated to his favourite daughter, Jahanara Begum. There was a spacious, octagonal Tripolia Chowk which existed between the Jama Masjid and the Delhi gate of the Agra Fort. This Tropolia was destroyed in order to create the Agra Fort Railway Station.

The cloisters have engrailed arches supported on pillars. The main entrance is through the eastern side. The prayer chamber has a façade with a broad arched iwan in its centre and is adorned with slender turrets alternated with kiosks. Its dome is the largest and highest of the three domes crowning the sanctuary.

Jamali-Kamali Mosque, Delhi


Jamali Kamali Mosque and Tomb, located in the Archaeological Village complex in Mehrauli, Delhi, India, comprise two monuments adjacent to each other; one is the mosque and the other is the tomb of two persons with the names Jamali and Kamali. The name "Jamali" is Urdu, though originates from "Jamal" which means "beauty". "Jamali" was the alias given to Shaikh Fazlu'llah, also known as Shaikh Jamali Kamboh or Jalal Khan, a renowned Sufi saint who lived during the pre-Mughal dynasty rule of the Lodi's, a period from the rule of Sikander Lodi to the Mughal Dynasty rule of Babur and Humayun.

Jamali was greatly regarded. Kamali was an unknown person but associated with Jamali and his antecedents have not been established. Their names are tagged together as "Jamali Kamali" for the mosque as well as the tomb since they are buried adjacent to each other. The mosque and the tomb were constructed in 1528-1529, and Jamali was buried in the tomb after his death in 1535.

Adhai Din ka Jhonpra Mosque, Ajmer


Adhai Din Ka Jhonpra is a mosque in the Ajmer city of Rajasthan, India. It was commissioned by Qutb-ud-Din-Aibak, on orders of Muhammad Ghori, in 1192 CE. It was completed in 1199 CE, and further beautified by Iltutmish of Delhi in 1213 CE. The mosque was constructed on the remains of a Sanskrit college, with materials from destroyed Hindu and Jain temples. It is one of the oldest mosques in India, and the oldest surviving monument in Ajmer.


Hazratbal Masjid, Jammu & Kashmir


The Hazratbal Shrine is a Muslim shrine in Hazratbal, Srinagar, Jammu & Kashmir, India. It contains a relic, the Moi-e-Muqqadas, believed by many Muslims of Kashmir to be a hair of Muhammad. The name of the shrine comes from the Urdu word Hazrat, meaning "respected", and the Kashmiri word bal, meaning "place". Thus it means the place which is given high regards and is respected among the people.
The shrine is situated on the left bank of the Dal Lake, Srinagar and is considered to be Kashmir's holiest Muslim shrine.









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